We’ve previously discussed social constructs such as race and gender on this blog. While I’ve briefly introduced this concept, I want to make it easier for readers who don’t have a background in anthropology or sociology to understand what this means with as little jargon as possible.
I will not go any further than what’s necessary for the bounds of The Telltale Bones. The deeper it gets, the more theoretical (aka complicated) it gets and doesn’t further our purposes here.
To understand this theory, we should first understand where it came from. Social constructionism was born out of symbolic interactionism, which simply means people attach meanings to the things around them and behave based on those meanings, which are bred from social interaction.
In 1966, “The Social Construction of Reality” was published, introducing the concept to the public. In 40+ years, much research was conducted within this framework, that people create the sociocultural worlds around them and the reverse. In the simplest terms, social reality is not objective and there are more than one legitimate reality.
This doesn’t mean there are no such things as facts. If you are born with male anatomy, you were born with the sex of a male, and your skeleton will always reflect it. This is a fact. However, socially, you may identify as a female and you have the power to construct your reality this way. Others around you may not be able to accept this reality because it contradicts the one they have created and the rules they have constructed. This is where social conflict occurs.
Now, that we understand this, we can begin to understand all the social and cultural factors that exist between all sets of reality: religion, race, gender, beauty, games, social class and status, virginity, sexuality – it’s all constructed individually and culturally.
Even further, it is understandable how these contradictions on individual and cultural levels can lead to conflicts within small-scale conversations all the way up to national and international conflicts and wars.
I believe if more people understood how fluid and changing these concepts truly are, we would be well on our way to a more peaceful and tolerant world.
Personally, the realization of this concept changed my rigid worldview because it helped me understand that I am in charge of changing my own reality, and it’s a realization that has also helped me change how I look at everyday life. I am not afraid to challenge my own beliefs.
We each hold immense power and the responsibility to change and progress – to construct a better, new reality that has room in it for everyone.